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	<title>Sample gemini - Revision history</title>
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		<title>Bjsbot: BJS: convert (MAIN)</title>
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		<summary type="html">&lt;p&gt;BJS: convert (MAIN)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;!-- BJS_ARTICLE_METADATA_START&lt;br /&gt;
sourceArticleId=43&lt;br /&gt;
title=sample gemini&lt;br /&gt;
category=Philosophy &amp;amp;amp; Cognition/Ānvīkṣikī &amp;amp;amp; Darśana&lt;br /&gt;
author=Neeraja&lt;br /&gt;
language=English&lt;br /&gt;
languageCode=en&lt;br /&gt;
originalLanguage=&lt;br /&gt;
articleType=Original Beginner&lt;br /&gt;
difficultyLevel=Beginner&lt;br /&gt;
createdAt=2026-10-06 13:08:55&lt;br /&gt;
updatedAt=2026-10-06T07:39:35Z&lt;br /&gt;
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fileType=docx&lt;br /&gt;
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mimeType=application/vnd.openxmlformats-officedocument.wordprocessingml.document&lt;br /&gt;
sourceCollection=submissions&lt;br /&gt;
BJS_ARTICLE_METADATA_END --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
__NOEDITSECTION__&lt;br /&gt;
{{DISPLAYTITLE:sample gemini}}&lt;br /&gt;
{| class=&amp;quot;infobox&amp;quot; style=&amp;quot;float:right; clear:right; width:300px; max-width:300px; margin:0 0 1em 1em; border:1px solid #a2a9b1; background:#f8f9fa; font-size:90%; table-layout:fixed;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left; width:35%;&amp;quot; | Title&lt;br /&gt;
| sample gemini&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Author(s)&lt;br /&gt;
| Neeraja&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Platform&lt;br /&gt;
| Bharatiya Jnana Sarita&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Categories&lt;br /&gt;
| Philosophy &amp;amp; Cognition/Ānvīkṣikī &amp;amp; Darśana&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Year&lt;br /&gt;
| 2026&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Type of Article&lt;br /&gt;
| Original Beginner&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align:left;&amp;quot; | Difficulty Level&lt;br /&gt;
| Beginner&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
{| id=&amp;quot;pravaha-abstract&amp;quot; role=&amp;quot;region&amp;quot; aria-label=&amp;quot;Summary&amp;quot; class=&amp;quot;bjs-abstract-panel&amp;quot; style=&amp;quot;float:right; clear:right; width:300px; max-width:300px; box-sizing:border-box; margin:0 0 1em 1em; border:1px solid #d6a9bc; border-collapse:separate; border-spacing:0; background:#fff7fa; color:#202122;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! class=&amp;quot;bjs-abstract-heading&amp;quot; style=&amp;quot;padding:8px 12px; background:#efcddd; color:#202122; text-align:left; font-size:1.15em; font-weight:700;&amp;quot; | Summary&lt;br /&gt;
|- class=&amp;quot;bjs-abstract-content-row&amp;quot;&lt;br /&gt;
| style=&amp;quot;padding:14px 16px; background:#fff7fa; text-align:left; line-height:1.65; overflow-wrap:anywhere;&amp;quot; | &amp;lt;div class=&amp;quot;bjs-abstract-static&amp;quot;&amp;gt;Hello&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;1. Elephant Head (&amp;#039;&amp;#039;Gaja Shirsha&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Cosmic Mind (&amp;#039;&amp;#039;Mahat&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Represents macrocosmic wisdom, vast capacity, and supreme intellect.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Pathfinder:&amp;#039;&amp;#039;&amp;#039; Just as an elephant clears a path through a dense forest, supreme wisdom clears obstacles on the seeker&amp;#039;s path.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;2. Ears &amp;amp;amp; Mouth&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Large Ears (&amp;#039;&amp;#039;Surpa Karna&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Shaped like winnowing baskets, they signify the ability to filter information—retaining truth while discarding idle chatter or slander. They also symbolize attentiveness to a devotee&amp;#039;s quietest prayers.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Small Mouth:&amp;#039;&amp;#039;&amp;#039; Teaches restraint in speech—listen deeply, speak sparingly and intentionally.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;3. Eyes &amp;amp;amp; Forehead&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Small, Sharp Eyes:&amp;#039;&amp;#039;&amp;#039; Represent intense concentration (&amp;#039;&amp;#039;Dharana&amp;#039;&amp;#039;), attention to detail, and looking past surface illusions (&amp;#039;&amp;#039;Maya&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Broad Forehead:&amp;#039;&amp;#039;&amp;#039; Symbolizes expansive thinking, high cognitive capacity, and open-mindedness.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Third Eye / Tilak:&amp;#039;&amp;#039;&amp;#039; Represents spiritual perception (&amp;#039;&amp;#039;Jñana&amp;#039;&amp;#039;) and the awakened &amp;#039;&amp;#039;Ajna&amp;#039;&amp;#039; chakra.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;4. The Trunk (&amp;#039;&amp;#039;Vakratunda&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
The trunk demonstrates both massive physical power (uprooting trees) and extreme delicate precision (picking up a needle). It symbolizes the discriminative faculty (&amp;#039;&amp;#039;Viveka&amp;#039;&amp;#039;):&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Left-Turned Trunk (&amp;#039;&amp;#039;Edamuri / Vamavarti&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Associated with Chandra (lunar energy). Represents bliss, peace, householder worship, and gentle nurturance.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Right-Turned Trunk (&amp;#039;&amp;#039;Valamuri / Dakshinavarti&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Associated with Surya (solar energy). Represents intense asceticism, strict rituals, and rapid karmic burning.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Straight Trunk (&amp;#039;&amp;#039;Suryamukhi / Sushumna&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Extremely rare; represents complete spiritual alignment with the central nadi (&amp;#039;&amp;#039;Sushumna&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;5. The Tusk (&amp;#039;&amp;#039;Ekadanta&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
Ganesha typically features one whole tusk and one broken tusk:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Right Tusk (Intact):&amp;#039;&amp;#039;&amp;#039; Symbolizes non-duality (&amp;#039;&amp;#039;Advaita&amp;#039;&amp;#039;), divine truth, and wisdom.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Left Tusk (Broken):&amp;#039;&amp;#039;&amp;#039; Represents the material world, emotion, and impermanence. Breaking the tusk signifies sacrificing ego, emotion, and physical comfort for higher knowledge (as done to transcribe the &amp;#039;&amp;#039;Mahabharata&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;6. Large Belly (&amp;#039;&amp;#039;Lambodara&amp;#039;&amp;#039;) &amp;amp;amp; Snake Belt&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Digesting Life:&amp;#039;&amp;#039;&amp;#039; Contains all worlds within it. It symbolizes the capacity to digest and assimilate all experiences—praise and blame, pleasure and pain—with complete equanimity.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Serpent Belt (&amp;#039;&amp;#039;Nagabandha&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; The snake wrapped around his waist represents controlled &amp;#039;&amp;#039;Kundalini&amp;#039;&amp;#039; energy and energy restraint.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Four Arms &amp;amp;amp; Held Attributes (&amp;#039;&amp;#039;Ayudhas&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
In classical four-armed (&amp;#039;&amp;#039;Chaturbhuja&amp;#039;&amp;#039;) forms, the arms correspond to the four components of the inner subtle body (&amp;#039;&amp;#039;Antahkarana&amp;#039;&amp;#039;): &amp;#039;&amp;#039;&amp;#039;Mind (&amp;#039;&amp;#039;Manas&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;, &amp;#039;&amp;#039;&amp;#039;Intellect (&amp;#039;&amp;#039;Buddhi&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;, &amp;#039;&amp;#039;&amp;#039;Ego (&amp;#039;&amp;#039;Ahamkara&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;, and &amp;#039;&amp;#039;&amp;#039;Consciousness (&amp;#039;&amp;#039;Chitta&amp;#039;&amp;#039;)&amp;#039;&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;#039;&amp;#039;&amp;#039;Attribute / Gesture&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
! &amp;#039;&amp;#039;&amp;#039;Sanskrit Name&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
! &amp;#039;&amp;#039;&amp;#039;Primary Meaning&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
! &amp;#039;&amp;#039;&amp;#039;Spiritual Lesson&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
|-&lt;br /&gt;
| &amp;#039;&amp;#039;&amp;#039;Axe / Goad&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
| &amp;#039;&amp;#039;Parashu&amp;#039;&amp;#039; / &amp;#039;&amp;#039;Ankusha&amp;#039;&amp;#039;&lt;br /&gt;
| Divine discipline &amp;amp;amp; correction&lt;br /&gt;
| Severing worldly attachments; nudging the mind back onto the true path.&lt;br /&gt;
|-&lt;br /&gt;
| &amp;#039;&amp;#039;&amp;#039;Noose / Rope&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
| &amp;#039;&amp;#039;Pasha&amp;#039;&amp;#039;&lt;br /&gt;
| Loving restraint &amp;amp;amp; binding&lt;br /&gt;
| Pulling the devotee away from delusion toward divine truth.&lt;br /&gt;
|-&lt;br /&gt;
| &amp;#039;&amp;#039;&amp;#039;Sweetmeat&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
| &amp;#039;&amp;#039;Modaka&amp;#039;&amp;#039; / &amp;#039;&amp;#039;Laddu&amp;#039;&amp;#039;&lt;br /&gt;
| Reward of spiritual practice (&amp;#039;&amp;#039;Sadhana&amp;#039;&amp;#039;)&lt;br /&gt;
| The inner sweetness of self-realization (&amp;#039;&amp;#039;Moksha&amp;#039;&amp;#039;).&lt;br /&gt;
|-&lt;br /&gt;
| &amp;#039;&amp;#039;&amp;#039;Protection Gesture&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
| &amp;#039;&amp;#039;Abhaya Mudra&amp;#039;&amp;#039;&lt;br /&gt;
| Fearlessness &amp;amp;amp; protection&lt;br /&gt;
| &amp;amp;quot;Fear not; divine protection is present&amp;amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| &amp;#039;&amp;#039;&amp;#039;Lotus Flower&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
| &amp;#039;&amp;#039;Padma&amp;#039;&amp;#039;&lt;br /&gt;
| Purity &amp;amp;amp; non-attachment&lt;br /&gt;
| Living cleanly in the world without being affected by its mud.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Mount, Posture, and Associated Symbols&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;The Mouse (&amp;#039;&amp;#039;Mushika&amp;#039;&amp;#039; / &amp;#039;&amp;#039;Akhu&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; The mouse represents the wild, secretive, and insatiable ego and desire. Left unmonitored, desires nibble away at peace. Ganesha riding the mouse demonstrates &amp;#039;&amp;#039;&amp;#039;mastery over desire&amp;#039;&amp;#039;&amp;#039;, showing that intellect must control impulse rather than be driven by it.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Seated Postures:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
** &amp;#039;&amp;#039;Lalitasana&amp;#039;&amp;#039; (One leg folded, one on the floor): Represents living in the world with one foot grounded in everyday duty while the other remains anchored in transcendent consciousness.&lt;br /&gt;
&lt;br /&gt;
** &amp;#039;&amp;#039;Yogasana&amp;#039;&amp;#039; (Cross-legged meditation): Represents inward focus and intense concentration.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;The Sacred Thread (&amp;#039;&amp;#039;Yajnopavita&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039; Depicted as a snake or cord across his chest, representing spiritual discipline and duty.&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Root Chakra (&amp;#039;&amp;#039;Muladhara&amp;#039;&amp;#039;):&amp;#039;&amp;#039;&amp;#039;Ganesha is recognized as the guardian and presiding deity of the &amp;#039;&amp;#039;Muladhara&amp;#039;&amp;#039; chakra. His heavy, grounded elephant anatomy represents the earth element (&amp;#039;&amp;#039;Prithvi Tattva&amp;#039;&amp;#039;), providing stability before spiritual energy ascends.&lt;/div&gt;</summary>
		<author><name>Bjsbot</name></author>
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